the 221st General Assembly

Posts tagged ‘anti-Israel bias’

Where to Now St. Peter?


In Pittsburgh, the smoke clears, and the dust settles. The PC(USA) has emerged from its 220th General Assembly, having received its due flurry of media attention. Now the denomination, like a groundhog that’s seen its shadow, will recede from public notice and go about business of its own. A fair number of members and attenders of Presbyterian churches around the country remain unaware that anything even took place. At most, they will eventually receive a summary of the points someone, somewhere considers noteworthy. Observers are unlikely to get a clear picture of events.

What just happened? What does it mean really? What road is the PC(USA) on now? How do you even evaluate a General Assembly?

Is it like American Idol? “This assembly was in it to win it”. “What we really love about you is that you stay true to yourself.” “It was a bit pitchy for me.” “That was like really bad karaoke.” “It was appalling.” Will Americans have an opportunity to call in and vote? (more…)

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July 3 Updates


I caution readers against acting on misinformation – as this committee is not the General Assembly. It will only make recommendations which must then be approved by the plenary. So … none of this is final. But people should be made aware of Committee 15’s current “progress”. Yep … that’s what they call it.

First, Committee 15 has voted to recommend divestment (36 in favor, 8 opposed, 1 abstained).

Second, the committee has endorsed a boycott of all products made by Jews in the West Bank (37 in favor, 8 opposed).

At the moment Committee 15 is discussing whether or not to disavow the apartheid proposal.  Currently talk seems to lean toward the opinion that apartheid is too mild a term.

One sided hate speech abounds at this meeting.

UPDATE 2:  One has to wonder about any committee that calls Anna Baltzer as an expert witness.  Apparently Baltzer, the national organizer for the US Campaign to End the Israeli Occupation, is representing the PC(USA)’s Advocacy Committee for Racial Ethnic Concerns (ACREC).

UPDATE 3:  Committee 15 had voted to disapprove the Israel = Apartheid overture.

UPDATE 4:  C 15 is now discussing the worst of all overtures.  In any sane discussion it would be laughed out of the room, met with the ridicule, scorn, and abhorrence it deserves.  Somehow I don’t think that will happen here

UPDATE 4.5:  It was disapproved by a vote of 26 to disapprove – 19 -3.

 


In Between Days


149 years ago tonight, in a Pennsylvania town there was relative calm between the second and third days of the Battle of Gettysburg. Nothing had yet been decided. Few at the time on either side grasped the degree to which this was a watershed moment. It would have taken very little – a different decision here or there – for our entire national history to have been re-written.

Tonight, also in Pennsylvania, there is relative calm between the second and third days of the deliberations of the Middle East and Peacemaking Issues Committee (Committee 15) of the PC(USA)’s 220th General Assembly. Nothing has yet been decided – though things already trend heavily in one diabolical direction.

So far, committee activities seem to have a surreal cast. Observers will seldom have the opportunity to witness so many peculiar notions and odd discussions assembled in one place. Two in particular merit a closer look. (more…)

Rarely Asked Questions: the PCUSA responds (inadequately) to divestment concerns


Seriously?

Really?!

That’s your story?

The PC(USA) has responded to concerns about divestment by issuing a FAQ.

Unfortunately, many of the listed questions aren’t really being asked. Even less fortunately, the format provides PC(USA) officials with a platform to pose a series of straw men objections they should be able to easily topple. But this document doesn’t succeed at that modest goal – some of the straw men remain standing. (more…)

The Wall


When people say “the wall” in the context of Israel and the West Bank, they generally mean the separation barrier. “The wall” is used for rhetorical effect: it summons ominous images of Berlin and Pink Floyd. For the more literate, it might conjure China or Hadrian. Some might even be put in mind of the Wailing Wall. The rhetorical use is often amplified by adding modifiers – things like “the apartheid wall”. For a while, supporters of Israel employed the term “fence”. It sounds almost friendly, pastoral. The thing is, portions of the separation barrier are a fence; other portions are a wall. And while less draconian than its detractors often imply, it is anything but friendly.

I am no fan of the separation of populations. I acknowledge the security issues the barrier is intended to address, but it does not bode well for the prospects of long term peace.

Then there are concerns about the route of the separation barrier. Some of these are clearly legitimate; others (seemingly intentionally) misquote UNSC resolutions.

The whole process applied to this one aspect of the Israeli-Palestinian contention is illuminating. Most people on all sides of the issue are unconcerned with what is real. It’s all about the spin; about how things sound; how they appear. It’s all about rhetorical oneupsmanship and jockeying for some imaginary moral high ground. Decisions are not made on substance, and what legitimate concerns the parities once had, become obscured in a haze of pure (or rather, impure) rhetoric.

This is how we have learned to get our own way – in personal relationships, in politics, and in church affairs. Even those who don’t start out on this dishonest marketing express quickly discover that getting on the wrong side of spin is a mortal liability.

Don’t get me wrong. Some statements on all sides of the Israeli Palestinian controversy have some basis in fact. Some are whole cloth, of course, but by no means all. Unfortunately the facts always seem to get twisted, turned around until the truth disappears into an extreme and simple-minded mirage.

Presbyterians get quite exercised about “the wall” in the West Bank. But there is another wall to which they remain oblivious. This wall is as wide and high and impenetrable as any real or imagined wall Presbyterians might oppose. There is a wall around the hearts and minds of Presbyterians that keeps them from feeling or perceiving the fact that their Middle East witness is compromised and the reasons why it is compromised. This is true of members, elders, denominational officials and staff, news outlets, and activists. It is even true of many who desire more fairness in PC(USA) Middle East policies and statements. Something interferes with their thinking on the subject. Something prevents them from acknowledging that there is a problem; and something prevents them from acknowledging the extent of that problem.

The facts are clear. The PC(USA) has a history of institutional anti-Israel bias that makes them unable to fairly treat the issues. The PC(USA) has a history of toleration for, encouragement of, and indulgence in antisemitic themes. There is no gray area in these classical antisemitic tropes. There is no doubt on these points. Both can be confirmed easily by examining the statements and actions of General Assemblies, of PC(USA) officials, of PC(USA) partners, of PC(USA) networks and interest groups. The task is unpleasant; it’s nauseating at times; but it is easily enough accomplished.

Yet the vast majority of Presbyterians – members, elders, pastors, various officials and committees, news organizations – simply refuse to do it. They will, in fact, employ mental gymnastics and tortured pseudo-moral reasoning to excuse and ignore bad behavior.

As a side note – if these actions and statements were directed at any other people group, we would not be having this conversation. There is no other ethnicity or religion that Presbyterians would feel comfortable treating in the same manner. We would not have denominational officials saying things like, “African American groups go nuts … because we refuse to be one sided,” or “I know how … viciously attacked any truth-tellers are by majority voices in the American Buddhist community,” or “The phrase “the right of Italy to exist” is a source of pain for some members of the … committee.”

Presbyterians would not be quoting people for our edification saying things like, “France acts as a spoiled child … Even though the state of France is supposed to be a democracy, it acts as a NAZI state,” or “Tibetans in the diaspora must get a life,” or “If we are not careful, Christian churches … will turn into Museums and be on tours run by Hindu tour guides as if in a theme park.”

Presbyterians would not be indulging in speculations about the blood purity and origin of Norwegians – suggesting that their ancestors were really Khazars pretending to be Norwegian.

Presbyterians would never dream of suggesting that Koreans control the banks or Congress or the U.S. media.

The reasons for this are manifold.

First, the PC(USA) does not really have the institutional bias problem against any of these groups – so it is very easy for Presbyterians to see just how wrong those bigotries would be. Self criticism is much harder. If a person is a Presbyterian, he or she has some vested interest in the label Presbyterian being a good thing. Instinctively Presbyterians know that the anti-Israel bias and toleration for antisemitic themes is objectively bad … therefore they cannot bring themselves to see the PC(USA) as participating in these things.

Second, even people who don’t agree with the direction of PC(USA) action recognize that most pro-Palestinian activists are decent people. It’s true. Their motivation is often good. They are spurred by compassion and empathy and a legitimate desire for peace and justice. Nonetheless, the bias itself, the tenor of the dialogue, the use of antisemitic tropes is not good. The motivation doesn’t matter at this point. Tragically, the history of the church has demonstrated exactly where this type of rhetoric always leads. It is objectively bad; it is objectively harmful; it is objectively dangerous. Surely, truly well-meaning folks could manage to advocate for Palestinian friends and partners and for human rights without indulging in a type of discourse that is always wrong, always harmful. And surely, when they can’t do so, the rest of Presbyterians should be able to confront the issue even though its practicers are “well-meaning”.

Third, there is another type of argument that has become common in the PC(USA). It runs a little something like this: a person will employ a well-known antisemitic theme and someone will – shocked and horrified – call them on it. The one who employed the theme will immediately respond, “Every time someone criticizes the government of Israel, he is accused of antisemitism.” A large number of people (in this case Presbyterians) who imagine they’d never personally indulge in antisemitic discourse, jump in to support the original antisemitic speaker. This notion is eventually amplified to rather strongly suggest that antisemitism and anti-Israel bias are ultimately a result of Israeli and Jewish action. As a certain PC(USA) mission network informed the General Assembly in 2010, ““This “anti-Jewish rhetoric” [referred to in the paper] does not arise out of a vacuum, or some inchoate reservoir of anti-Semitism. In fact, the case can be made that it is a reaction to the actions of the state of Israel.”

Fourth, to actually acknowledge the facts – that the PC(USA) has a long-standing institutional bias; that the PC(USA) is applying two double standards – one in how they judge Israel versus how they judge other nations, and the other in how they treat Israel, Judaism, and the Jewish people in Presbyterian actions and statements versus how they treat all other nations, religions, and ethnic groups; that the PC(USA) needs to take much greater care to avoid blatant antisemitic themes – is to damage relationships within the denomination. Even though true, very few Presbyterians will actually admit these things because it would cause offense and make future cooperation with their colleagues more difficult. Some of the most courageous do try to speak out, but even they constantly backpedal and downplay the facts.

The bottom line is that there is a wall that keeps Presbyterians from responding to something profoundly ugly, destructive, and unfair within their own denomination. If commissioners (and Presbyterians generally) want their Middle East witness to have integrity, if they want to actually help, if they want to (as they have said) break down the walls, they must first break down this will. Then Presbyterians will see clearly to break down others.

Will Spotts

BIAS


Divestment – as proposed to the PC(USA)’s 220th General Assembly – is a silly notion. If implemented, it will have little or no effect. It will not be a moral stand for justice or peace. It will, in fact, not be particularly moral at all. It is not an act of conscience or leadership. It will not display integrity or consistency. It is, in short, a non-issue. In fact, Presbyterians (like Ananias and Sapphira) can do whatever they want with their own money.

The singling out of Israel for special attention and criticism for religious discrimination is bigoted, immoral, and absurd.

But these are distractions from the main issue. The Presbyterian Church (U.S.A)’s witness on the Palestinian-Israeli conflict has been compromised by a crippling, long-standing, institutional bias against Israel, and an excessive toleration for and occasional indulgence in antisemitic themes. Unless this systemic problem is first recognized, admitted, and addressed, any wisdom, comment, advocacy, stand, or suggestion of the PC(USA) on Middle East issues will be received only by those people who share the same biases. This is true even where the PC(USA) is most right in its observations. At the same time, the very people Presbyterians most need and desire to persuade will respond with hostility. And that hostility will be perfectly justified in the face of bias and antisemitic themes.

This is a simple fact; but it is one that will be evaded by many Presbyterians (ordinary members, GA commissioners, denominational officials, pastors, national staff) using whatever means present themselves.

For example, in Unbound, the ACSWP’s online magazine, writers have sought to inoculate commissioners against allegations of antisemitism by casting them as a reaction to divestment designed to cause conflict in the church. They have it backwards. They seem to imagine that because sometimes criticism of Israel is unjustly labeled biased or antisemitic, and because they are vocal critics of Israel, that they are somehow immune to actual bias and antisemitism. It is an astounding leap – bias and antisemitism are the actual problems encountered within the PC(USA), but they don’t have to examine those issues because they are critics of Israel?

I have said this many times before, but it needs said again. Criticism of Israel is criticism of Israel. Bias against Israel – such as holding Israel to a standard distinct from and harsher than that applied to other nations – is bias against Israel. Antisemitism – prejudices against the Jewish people generally AND classical antisemitic themes and claims – is antisemitism. The three are three distinct things. In some cases, it does happen that one motivates another; but that is not always the case.

It is clear the PC(USA) is critical of Israel. I also find the PC(USA) – at least in its national offices, permanent committees, mission networks, staff – to be biased against Israel. Additionally, I find these have a high tolerance for and occasional indulgence in the directly antisemitic. It is needful at this point to illustrate the types of things I’m talking about.

[The following list is intended as illustration, not as representation. It merely demonstrates the recurrence of certain attitudes and themes throughout the organization.]

Presbyterian Statements on Israel, Judaism, and the Jews

“What DO [emphasis in original] Moslems believe? Moslems believe in the Immaculate Conception; Jews do not. Moslems believe in the sanctity and holiness of Jesus (but not his deity) whereas Jews think of Him as an illegitimate son. Moslems today believe in Jesus as the Messiah, whereas Jews do not. Moslem s believe in Jesus [sic] second coming and pray for it in earnest, while Jews are still awaiting the first appearance of a Messiah.”

          – Israel Palestine Mission Network of the PC(USA) (IPMN) slide presentation assembled in preparation for the 217th General Assembly (slide 17)

“If we are not careful, Christian churches in the Holy Land will turn into Museums and be on tours run by Jewish tour guides as if in a theme park.”

          – quote attributed to the Archbishop of Canterbury quoted in IPMN slide presentation (slide 18)

“Christian Zionists who advocate the rebuilding of the Temple are regressing into a pre-Christian sacrificial system, superseded, made redundant and annulled by the finished work (sacrifice) of Jesus Christ.”

          – quote attributed to Stephen Sizer in IMPN slide presentation

“The Jewish groups go nuts every time we make any statement they interpret as favorable to Palestine or the Palestinians.”

          – Jerry L. Van Marter, Presbyterian News Service director – quoted in New Jersey Jewish News

“We treasure the precious words of Hizbullah and your expression of goodwill towards the American people. Also we praise your initiative for dialogue and mutual understanding. We cherish these statements that bring us closer to you. As an elder of our church, I’d like to say that according to my recent experience, relations and conversations with Islamic leaders are a lot easier than dealings and dialogue with Jewish leaders.”

          – Ron Stone, then Advisory Committee on Social Witness Policy (ACSWP) member, professor of ethics at PC(USA)’s Pittsburgh Theological Seminary, content editor for Church and Society, a Journal of the PC(USA)’s ACSWP

“It is ironic that, in the Judaeo[sic]-Christian milieu of this nation, the church’s appeals, for over five decades, to the convictions of faith, to the biblical mandate of justice, and to moral consciousness have fallen largely on deaf ears. But when Mammon was aroused, flood gates of anger broke loose.”

          – Dr. Victor Makari, then coordinator for the PC(USA)’s Office of the Middle East and Europe – in “Some Disputed Barricade”, Church and Society, a journal of the PC(USA)’s ACSWP

“We’ve divested from companies involved in human rights abuses in places like the Sudan. And now, as we see those same abuses continued and being carried out in Israel and Palestine it seemed it was very important to apply that same commitment to socially responsible investment in this area of the world.”

          – Rev. Dr. Clifton Kirkpatrick, former Stated Clerk of the General Assembly – interviewed in “Divestment from Violence”, min 4:35

“I see a church packed with Christians in predominantly Muslim Amman, Jordan—most of them from families displaced by the 1948 invasion of Palestine by Israeli soldiers.”

          – Rev. Dr. Susan Andrews, Moderator of the 215th General Assembly of the PC(USA), Middle East Study Committee (MESC) member

“The phrase “the right of Israel to exist” is a source of pain for some members of the 2009–2010 Middle East Study Committee, who are in solidarity with Palestinians who feel that the state of Israel has denied them their inalienable human rights.”

          – MESC Report

The way the U.S. government supports Israel is a form of terrorism. You are using government helicopters and F-16s. This is the worst kind of terror!”

          – Dr. Nahida Gordon, MESC member, Middle East Monitoring Group member, IPMN treasurer

This “anti-Jewish rhetoric” [referred to in the paper] does not arise out of a vacuum, or some inchoate reservoir of anti-Semitism. In fact, the case can be made that it is a reaction to the actions of the state of Israel.

           – IPMN letter to commissioners, 2010

By neglecting the reality on the ground, this report would “make nice” with certain American Jewish organizations … that have provided … support for the Israeli occupation and colonization of Palestinian lands since 1948, and used threat and intimidation to censor debate about Israel within and without the Jewish community. A report that confesses Christian guilt for the past and calls for changes in our theology and practice but neglects to mention the contribution of American synagogues to the oppression of Palestinians over the past six decades appears to us as inauthentic interfaith dialogue.”

           – IPMN letter to commissioners, 2010

Expansionist forms of political and religious Zionism have been major ideological forces behind the confiscation of Palestinian land and the ethnic cleansing of Palestinians by every Israeli administration since 1948 … recognition of Israel as a “Jewish state” is one example of this ideology.”

           – IPMN letter to commissioners, 2010

The package (a bomb?) sent to 100 Witherspoon St in 2004, the fire in a Rochester church, the picketing of the Presbyterian Peace Fellowship event at GA when Professor Norman Finkelstein was a featured speaker, and the many visits of teams of Jewish neighbors to local Presbyterian churches are examples of these tactics.”

           – IPMN letter to commissioners accusing American Jewish organizations of arson and terrorist acts that NEVER HAPPENED, 2010

The founding narrative of the State of Israel links the modern-day Jews’ claim to the land of Israel/Palestine to their direct genealogical descent from the ancient Israelites. Recent anthropological scholarship shows that this widespread belief is very likely a myth, not historical fact. Shlomo Sand, an expert on European history at the university of Tel Aviv, and author of When and How Was the Jewish People Invented? posits that the Jews were never exiled en masse from the Holy Land and that many European Jewish populations converted to the faith centuries later. Thus, he argues, many of today’s Israelis who emigrated from Europe after World War II have little or no genealogical connection to the ancient land of Israel.

           – IPMN website posting. Here the IPMN is not advancing an argument that is inextricably linked to the vilest forms of antisemitism. They’re only innocently talking about Shlomo Sand’s opinions.

[W]hy were the Palestinians deemed to be an expendable people for the purpose of assuaging the guilt of Western Christianity?

           – Dr. Nahida Gordon

I know how … viciously attacked any truth-tellers are by majority voices in the American Jewish community… I personally plead for a reversal of the apartheid actions that now are integral to Israeli … policy. …[T]he ghastly wall … is such a reminder of the Soviet unjust endeavor to exclude. And I would hope for the negotiation of a land swap that will inconvenience the fewest possible Palestinians and Israelis in a realistic understanding that, as painful as it is, the clock cannot be turned all the way back to 1948 but that reparations can be made.”

           – John Huffman, MESC member

““Israel acts as a spoiled child,” remarked one Israeli activist. “America has helped create this undisciplined child. It depends on the U.S. for its lifeline of funding and weapons.” She continued to say “that even though the state of Israel is supposed to be a democracy, it acts as a NAZI state.” She did not feel she could live in the country much longer if it continued to be an oppressor, ignoring human rights.”

           – Lucy Janjigian, MESC member, here innocently quotes an unnamed Israeli activist

In this season of Lent, it seems to many of us that Jesus is on the cross again with thousands of Palestinians around him. It only takes people of insight to see the hundreds of thousands of crosses throughout the land, Palestinian men, women, and children being crucified. Palestine has become one huge Golgotha. The Israeli government crucifixion system is operating daily. Palestine has become the place of the skull.”

           – Rev. Dr. Naim Ateek, founder of PC(USA) partner organization, the Sabeel Ecumenical Liberation Theology Center

Bereft of power to do otherwise, we stand and watch as a whole people is victimized, terrorized, debased, degraded, and even slaughtered. A madness has absorbed Israel, and a war criminal sits in its highest position of power. Under his direction, genocide is being perpetrated, and there is none able to stand against him except the desperate people who are his victims … We feel the presence of the Prince of Darkness . . .. On the day that marked the outbreak of the new Intifada his servant was grinning into the press cameras as he paraded through the Muslim sanctuary with the intention to desecrate. And that same servant went on to assert his rule over the instruments of force and coercion and degradation. His faithfulness to his master is long standing.”

           – Rev. Dr. Riad Jarjour, general secretary of the PC(USA) ecumenical partner the Middle East Council of Churches

The efforts, often violent, to establish a Jewish homeland on land occupied for millennia by Palestinians have been a source of the resentments that lead to terrorism … Violence may quite understandably arise from within a group that presently feels it has been deprived of the use and control of the land over which it has had a long period of recent control.”

           – ACSWP document approved by the 216th General Assembly

…the only “just” solution is ONE binational state, with equal rights for all the citizens. YES, this means NOT a Jewish state, whose idea is an anachronism, anyway.

           – Noushin Framke, IPMN communications director, Mission Responsibility Through Investment Committee (MRTI) member

Kairos Palestine’s call for BDS today is as if the Jews in 1930’s Germany had been able to rise up and boycott everything German in an effort to wake the world up regarding Nazi oppression and genocide.”

           – IPMN press release

The singular triumph of the Zionist movement is that it invented a state and a people – Israel and the Israelis – from scratch.

           – IPMN quote from facebook page

The modern nation of Israel resembles the ancient nation of Judah, not only in the gathering darkness, but in the greed and injustice that has corrupted the people as a whole. That greed and injustice is a cancer at the very core of Zionism.

           – Rev Craig Hunter, opening sermon, IPMN annual meeting, October 19, 2010, Chicago, IL

Commissioners to the 220th General Assembly might be best advised to pause before making statements or taking actions that criticize, condemn, and judge others in an area where their credibility is impaired, and first set their own glass house in order.

Ridiculousness


Some ideas are worthy only of ridicule and scorn. They are so false, so unbalanced, so absurd on their faces that uproarious laughter can be the only appropriate response. You could read them as farce, enjoying their entertainment value as a mildly guilty pleasure – similar to the way some people enjoyed professional wrestling in the 1980s and Beavis and Butthead in the 1990s.

But the laughter dies on your lips the moment you realize these inherently absurd proposals are intended seriously. Some of their proponents (bless their hearts) actually believe them. Others, more calculating and strategy-minded, merely make use of them; these want people to accept absurd notions solely to advance a larger cause.

The arenas of politics and religion prove very fertile for the development and propagation of ridiculousness. This fecundity is multiplied where politics and religion are joined in unholy marriage. There are a variety of sociological reasons for that, but it mostly stems from the fact that many political activists and religionists share some personality traits and are peculiarly subject to certain kinds of temptations. Both political activists and religionists can be vulnerable to self-importance, to seeking personal significance, to a misplaced and uncritical trust in those believed to share common values, to the unfortunate combination of a sincere desire to good with an exaggerated faith in one’s ability to discern good without work.

This is not intended as an indictment. The desires to do good and to make the world better are noble things; the desire to live significant lives is laudable; even faith in one’s ability to make a positive change has much to recommend it. Instead, this is a caution: potentially positive characteristics can miscarry remarkably easily. The portfolio of traits common among activists and religionists can, at times, spur bandwagonism, faddishness, closed-mindedness, unfairness, rigidity, ignorance – all wrapped in a cloak of moral “rightness”… the self-proclaimed “high ground”.

Business before the 220th General Assembly of the Presbyterian Church (U.S.A.) is a mixed bag. Among many proposals to be considered by commissioners, this year’s menu features a few items that rise to the level of daft. Ideally, these would be laughed out of the committees that consider them; ideally, these would provide the whole assembly with much needed levity. Alas, the kind of dynamic that often prevails at Presbyterian general assemblies prompts commissioners to miss the joke and proudly adopt such notions.

One proposal, item 15-09, stands head and shoulders above the others in terms of comedic value. “On Human Rights and Religious Freedom of Arab Christians and Other Palestinian Citizens” takes the form of an overture from the Presbytery of San Jose. No presbytery or synod has ventured to concur with San Jose, but both the Advocacy Committee for Racial Ethnic Concerns (ACREC) and the Advisory Committee on Social Witness Policy (ACSWP) have applied their keen and rigorous analytical skills and wholeheartedly endorsed it

So what makes this proposal ridiculous? I mean, concern for religious freedom is a no-brainer for a Christian denomination. Support for human rights? Also non-controversial. Factual accuracy? Parts of it are. The Christian community in Israel, Jerusalem, and the West Bank does face particular pressures that stem from actions of the state of Israel. Many Palestinian Christians have specifically cited Israel as a (or the) primary source of difficulties they experience. A desire to help, a desire to stand with them, a desire to intercede for them is admirable.

Nonetheless, this proposal reads like satire – a gentle ribbing of the PC(USA) for its all-too-common tendency to blame Israel first and ask questions later. Israel could be deemed responsible for global warming, for the earthquake in Japan, for the high price of peanut butter …. It doesn’t matter what the issue, as long as Israel can be singled out and blamed for it.

In this case, Israel is singled out – made unique among all nations – for its practices of religious discrimination. Are people executed for practicing their religions? Does conversion result in beheading? Are people jailed for their beliefs? What form must this discrimination take to warrant the special attention of the Presbyterian Church (USA)?

Apparently, Israel is worthy of special criticism because it fails to fund and protect non-Jewish holy sites, because it denies “free access to holy places of worship to both Christians and Muslims on several important occasions”, and because a rabbi in a yeshiva in the West Bank published an offensive book describing the circumstances when it is permissible to kill non-Jews according to halakhah.

San Jose’s overture asks the General Assembly to “commend the U. S. State Department for its annual published listing of incidents of religious discrimination by the State of Israel affecting the human rights and religious freedom of Arab Christians and other Palestinian citizens”. Now, I imagine they mean the US State Department’s International Religious Freedom Reports.

The Presbytery of San Jose does cite these reports in their rationale. But a brief perusal of them reveals a number of things that presbytery chooses not to mention when zeroing in on Israeli misdeeds. For example, blasphemy and conversion are punishable by death in Afghanistan, Iran, Pakistan, and Saudi Arabia. In Sudan, Vietnam, Egypt, and Afghanistan Christians face discrimination, violence, and government restrictions. In China, “only groups affiliated with one of the five state-sanctioned “patriotic religious associations” (Buddhist, Taoist, Muslim, Catholic, and Protestant) are permitted to register, hold worship services, and apply to offer social services.” In Eritrea, “Religious prisoners were reportedly held for long periods without due process and subjected to harsh treatment, including forced renunciations of faith, torture, and deaths in custody.” North Korea reportedly “barred citizens from entering places of worship”. In Saudi Arabia “the public practice of any religion other than Islam is prohibited”.

One can only conclude that the Presbytery of San Jose, ACRED, and ACSWP must have thought it obvious that commissioners would be immediately familiar with the contents of the US State Department’s International Religious Freedom Reports. In that circumstance, commissioners would certainly not need accurate representations of them. And if, for some inscrutable reason, commissioners were not quite that up-to-date, they would surely take the time to read them together in Committee 15.

In all seriousness, focusing on religious discrimination issues in Israel is valid.  But it would only be so in the context of an assembly that directed the same level of scrutiny at other nations around the world.  Every society and every government has problems.  The practice of singling out one society and government – which, in this case, just happen to be those of the only Jewish nation in existence – implies that that particular society and government are the worst offenders.  Even in the face of significant particular problems, this implication is unfounded.  It indicates the presence of a bias that is extreme and inexplicable.

 

About 2012


This is a blog about the Presbyterian Church (U.S.A.). More specifically, it is about that organization’s biennial national meeting, the 220th General Assembly. Even more specifically, it is about that assembly’s business that concerns Palestinians and Israelis.

I write as a former member and ruling elder in a PC(USA) congregation. For a variety of reasons, I still attend services with that congregation. But I gave up my membership in the PC(USA) when it became clear I could no longer, in good conscience, be a part of a national organization that indulged behaviors and attitudes I found morally repellant. Figuring prominently among these behaviors and actions was the PC(USA)’s long term posture toward Israel and Palestine.

I want to make a few things perfectly clear. First, I have no objection to examination and criticism of the State of Israel or of Israeli policies. I have no objection to examination and criticism of US policies that relate to Israel and the Palestinian Territories. In fact, these can be beneficial in an open society. Like most people (at least those I know), I long for peace in the Middle East. I long for solutions that will benefit all Palestinians and Israelis.

I recognize that many Palestinians have been victimized and live in conditions I would hate. I recognize that Israeli actions have contributed to that situation. Those are facts. People immediately jump to rationalizing and defending and appealing to historic contexts – and sometimes they raise valid points, but it doesn’t change the basic facts. It is understandable that Israelis and Palestinians alike tend to argue only one side; it is extremely difficult for people to see those truths that don’t advance their cause – that may, in fact, hinder it.

I have no interest in apportioning blame. As an outsider, I see a multiplicity of blameworthy actions coming from a variety of sources. What interests me is looking toward positive ways forward; anything that offers that, I support, and anything that does not I remain neutral or oppose. (My response depends on the specific action – some cause harm, some simply do no real good.)

The PC(USA) has frequently tried to support Palestinians – particularly Palestinian Christians. That is a laudable emphasis. But the PC(USA)’s stance has often been morally problematic.

I admit, I have allowed myself to be distracted in the past by issues of process – whether GA actions have been followed by employees and permanent committees of the denomination either in spirit or in letter; whether PC(USA) officials egregiously misrepresented those actions in an attempt to get the best spin; whether incomplete, false, or misleading information was provided by employees and committees to voting commissioners; whether PC(USA) statements and actions reflect the beliefs of ordinary Presbyterians. All of these can be argued, but they’re irrelevant.

Exponentially more important are three things: 1) The PC(USA) has demonstrated an extraordinary degree of bias. In order to take moral stands, a modicum of fundamental fairness is needed. That has been noticeably lacking. 2) The PC(USA) has provided non-factual information. For a stand to be moral it must be based in truth. 3) The PC(USA) and its partners have often trespassed into the realm of classical antisemitism. Of these, the first two are problematic; the third is reprehensible.

Commissioners to the 220th General Assembly have another opportunity. They can choose to embrace bias, to embrace untruth, to embrace classical antisemitism. They can choose to reject these. Or they can choose to pretend all three are not happening.

In the past I have erred. I have sought to persuade… I have argued… I have pled… that denominational officials do something about bias and particularly antisemitic discourse, that commissioners take their responsibilities seriously and insist on full information before they vote on anything to do with the Middle East, that ruling and teaching elders get involved, that members and attenders pay attention and require basic fairness from their denomination. At a minimum I had hoped that antisemitic discourse would not be regarded as an acceptable norm within a 21st Century US denomination. And I believed that presenting information would have an impact. For the most part these pleas have reached deaf ears, have been met with yawns and hollow denials.

I won’t do that any more. My role now is to observe. Denominational officials, commissioners, members, ruling and teaching elders, members, attenders: do what you want. Do what seems good to you. I can’t pretend I don’t care; and I certainly won’t stop commenting. But I won’t plead anymore.

Posts about the 2010 General Assembly can be found at the PC(USA) on Israel and Palestine 2010.

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